The Global Network of Communist Spies

In the mid-1930s, the world was filled with the major tensions which would later become known as World War II.

In 1931, Japan invaded Manchuria, a semi-independent region controlled by China. In 1937, Japan invaded China itself.

Up to that time, a civil war divided China between the communists and the nationalists. Both sides declared a truce and agreed to work together to stop the invading Japanese.

The Soviet Union wanted Manchuria for itself, and was afraid that the Japanese would invade the USSR. The Soviets, who’d already been supporting the communist party in China, helped the Chinese against the Japanese.

The truce in China was an uneasy one. The communists and the nationalists knew that, as soon as the Japanese were gone, they’d fight each other again. Each side was seeking to undermine the other, even before the Japanese were defeated.

In addition to military conflict, all the involved parties employed substantial espionage networks, as historians Stan Evans and Herbert Romerstein write:

To deal with this complex of issues and protect their flank in Asia, the Soviets had on the ground in China a formidable group of undercover agents. Foremost among these was the German Communist Richard Sorge, perhaps the most effective secret agent in Soviet history (enshrined in the Moscow pantheon of intelligence heroes).

The GRU is a Soviet intelligence agency. It is older than the KGB. The GRU was founded in 1918, and still exists today. The KGB didn’t start until 1954, and was disbanded in 1991.

The breadth of the international communist conspiracy can be seen in the GRU, which was active all over the world, and employed people from many different nations. Richard Sorge was a German, employed by the Soviets, working in China against the Japanese, and working with communists from the United States and Britain.

As of the latter 1930s, Sorge was a ten-year veteran of the GRU (military intelligence) and head of an extensive pro-Red network based in Shanghai. His group was a veritable microcosm of the Soviet global project, including as it did the Red Chinese apparatchik Chen Han Seng, the American pro-Soviet writer Agnes Smedley, the German-born naturalized Briton Guenther Stein, and influential Japanese Communists Hotsumi Ozaki and Kinkazu Saionji.

Born in 1895 in Azerbaijan to a German family, Richard Sorge grew up in Berlin, and studied political science and economics at the universities of Berlin, Hamburg, and Kiel, earning a Ph.D.

Like many people of his era, WW1 caused an internal crisis of belief for Sorge. He developed a belief in communism.

Sorge was a battle-wounded German veteran of World War I, disillusioned by the carnage inflicted by that struggle and accompanying economic chaos, who became convinced that capitalism was the source of these social evils. In 1929 he joined the German Communist Party and would later be sent to Moscow for training as an agent of the Comintern, dealing in “political intelligence.” He was subsequently transferred to Soviet military intelligence, specializing in Far Eastern matters.

Because Stalin’s Soviet Socialist government was allied with Hitler at the time, Richard Sorge joined the Nazi party in 1933. The USSR and the Nazis were allied until June 1941, when the Nazis attacked the Soviet Socialist homeland.

Sorge travelled frequently and during the 1930s was in China, Germany, Japan, and the USSR. In 1941, he was discovered in Japan and arrested by the Japanese government. He died in 1944.

Terrorists are Social

Although terrorists often operate in a murky underworld of secret communications, they are by nature networkers. Terrorists inspire and teach other terrorists.

Terrorists plan with, and work with, other terrorists – even if they carry out their attacks alone.

The majority of terrorists meet other terrorists face-to-face. They train together and meet as groups.

Those who don't meet face-to-face do their networking online.

When the media report about an allegedly ‘self-radicalized’ terrorist, such an individual was in fact radicalized by other terrorists. Someone posted the website which instructed him; someone operated the Twitter account which motivated him.

Someone wrote jihadi texts which nudged him toward destructive behavior. The phrase ‘self-radicalized’ is therefore not accurate.

Psychologist Steven Hassan, who studies ‘unethical influence’ and other forms of ‘mind control’ writes:

People are being incorrectly described as “self-radicalized” into becoming terrorists. These folks can be better understood as being on the fringes of a destructive cult – but in the “sphere of influence” of mind control. They are absolutely being recruited – by people in person and online. Cult recruiters are expert at targeting vulnerabilities and activating motivation. Political and religious cults that use terrorist tactics are aggressively recruiting and some people are being sucked into their vortex.

Likewise, the phrase ‘lone wolf’ does not well describe an Islamic terrorist. Far from operating ‘alone,’ these terrorists are under the direction and influence of other terrorists. There are in communication – even if oneway communication – with other terrorists.

Finally, the phrase ‘homegrown’ is not truly applicable to Muslim extremists, even those found in the areas of Mecca and Medina. The ideas which inhabit the mind of such terrorists have a source in time and space.

The words of the Qur’an – the Koran – and the concepts of the Hadith and Sunnah were compiled in various parts of the Near East over several centuries. They are imported into other parts of the world, and into the modern era.

From some source, terrorists learn destructive ideology. From some source, they learn to yell Allah-hu Akbar.

The existence of some such external source shows that this terror is not ‘homegrown.’

These three phrases, then – ‘homegrown,’ ‘lone wolf,’ and ‘self-radicalized’ – are inaccurate, and should not be used when reporting about terrorism.

Terrorism is, to the contrary, imported from the Middle East, imported from other times, necessarily part of a network, and implanted in the mind of a potential terrorist by another terrorist.

Merkel and Her Germany: Providing Stability in a World Filled with Change

During the second half of the twentieth century, the United States provided a sense of global leadership. It emerged as an unrivaled economic power after WW2, and the only other military superpower asserted itself but did not provide leadership.

At the close of the century, the EU had emerged as another leader. A powerful trading bloc, it had achieved unprecedented economic cooperation.

But early in the twenty-first century, both of these entities faced problems which sapped the energy which they had available to devote to leadership.

The U.S. dealt with a lethargic economy, starting with the 2008 burst of the “real estate bubble.” Attempts by the federal government over the following years to fix the economy only made it worse.

Diplomatically, Obama’s troop surge sent over 100,000 soldiers into Afghanistan – in the previous decade, troop levels there had averaged under 20,000 and peaked at 30,000. The “Obama surge” required getting consent from various allies, which consumed American political capital and left the U.S. with little remaining leverage in other global questions.

U.S.-Russian relations deteriorated after January 2009. American ability to manage Putin departed with outgoing Secretary of State Condoleezza Rice, and the incoming Hillary Clinton’s use of the word “reset” created an ambiguity which Vladimir Putin saw as a chance to press his expansionist imperialist agenda.

The EU faced its own problems: dealing with debt crises in the economies of its weaker member states, dealing with Islamic terrorist attacks in Europe, and dealing with flood of immigrants, some of who claimed to be refugees and others of whom were terrorists in disguise.

German foreign minister Frank-Walter Steinmeier describes the situations which hamstrung both the U.S and the EU:

Now, the international order that the United States and Europe helped create and sustain after World War II — an order that generated freedom, peace, and prosperity in much of the world — is under pressure. The increasing fragility of various states — and, in some cases, their complete collapse — has destabilized entire regions, especially Africa and the Middle East, sparked violent conflicts, and provoked ever-greater waves of mass migration. At the same time, state and nonstate actors are increasingly defying the multilateral rules-based system that has preserved peace and stability for so long. The rise of China and India has created new centers of power that are changing the shape of international relations. Russia’s annexation of Crimea has produced a serious rift with Europe and the United States. The rivalry between Iran and Saudi Arabia increasingly dominates the Middle East, as the state order in the region erodes and the Islamic State, or ISIS, attempts to obliterate borders entirely.

With the U.S. and the EU both unable to provide their customary leadership, the nations of the world began to look to Germany as role model. Why Germany? This country had not sought a leadership position, and had arguably worked to avoid one.

Germany’s reliable consistency made its situation enviable. Germany had avoided accumulating large amounts of debt, and had worked its way out of a tough situation – in 2003, its unemployment rate was over 12% – and into a decade of prosperity and economic growth.

Various countries began to see Germany’s chancellor, Angela Merkel, as a world leader. She did not take office expecting to confront a major debt crisis in the EU, but, as Stefan Kornelius writes,

Angela Merkel has been forced to confront this event and try to avert its potentially destructive effects. Unlike Helmut Kohl, she does not have the advantage of governing during a relatively easy period in German history. Kohl made the most of the favorable circumstances and the positive dynamics of European movements of political emancipation, and with a sure instinct led Germany to unification and Europe to a new era of prosperity. Merkel, on the other hand, is fighting a defensive war: she is battling against potential ruin. She cannot promise flourishing landscapes – she can only strive to prevent Europe from becoming a place of desolation.

Merkel has now become a regular figure on the world stage. Her habit of calmly and rationally analyzing situations before acting, and her avoidance of inflammatory rhetoric – especially noticeable in contrast with harsh bombastic blasts issued alternately by Hillary Clinton and Donald Trump – have made her a pole of stability.

The first two decades of the twenty-first century, then, have seen Germany pulled, against its will, into a position of global leadership.

Merkel and Germany Pressed into Leadership Roles as EU and USA Falter

Although we’d like to think that the nations of the world come together as equals, it is also true that they look to certain individual nations to provide global leadership.

Over time, various nations have been seen as providing guidance.

For much of the twentieth century, the United States was a world leader. In the late twentieth century, the collected nations of Europe also emerged as a source of counsel.

Although the Soviet Union and the People’s Republic of China were powerful in that same era, they were not necessarily leaders.

At the beginning of the twenty-first century, we see a shift in the global community. Those who were leaders are not automatically still leaders, as German foreign minister Frank-Walter Steinmeier notes:

Today both the United States and Europe are struggling to provide global leadership.

The United States has spent some of its political capital in the Middle East. Calling in favors from other nations to support U.S. efforts in Iraq and Afghanistan leaves the U.S. with less leverage in other situations.

Obama initiated a “surge” in Afghanistan, taking troop levels to over 100,000 soldiers. Prior to the Obama administration, troop levels had averaged under 20,000 and peaked around 30,000.

Some other nations were skeptical about Obama’s surge. He failed to stabilize Iraq or Afghanistan. Steinmeier writes:

When U.S. President Barack Obama assumed office in 2009, he began to rethink the United States’ commitment to the Middle East and to global engagements more broadly. His critics say that the president has created power vacuums that other actors, including Iran and Russia, are only too willing to fill.

On a different front, Obama’s Secretary of State, Hillary Clinton, mismanaged America’s relationship with Vladimir Putin. The ruthless and clever Putin had been kept in check until Clinton announced a “reset” in U.S.-Russian relations. What the word ‘reset’ was supposed to mean was not clear, but Putin used it as an opportunity for press his expansionist agenda.

As the U.S. faced these challenges in foreign relations, Europe also faced problems. The European Union (EU) struggled with disagreements between its member nations: about immigration policy, about economic policy, about the admission of new member nations, about relations with Russia, and other topics.

As the EU worked on solving its own internal problems, it had less energy to look outward and take a leadership role in global questions. Steinmeier explains:

Meanwhile, the EU has run into struggles of its own. In 2004, the union accepted ten new member states, finally welcoming the former communist countries of eastern Europe. But even as the EU expanded, it lost momentum in its efforts to deepen the foundations of its political union. That same year, the union presented its members with an ambitious draft constitution, created by a team led by former French President Valéry Giscard d’Estaing. But when voters in France and the Netherlands, two of the EU’s founding nations, rejected the document, the ensuing crisis emboldened those Europeans who questioned the need for an “ever-closer union.” This group has grown steadily stronger in the years since, while the integrationists have retreated.

As the U.S. and EU, for their respective reasons, stepped back from influential roles, the nations of the world turned their attention to Germany, and to Angela Merkel.

They looked to Germany because it had maintained an impressive pattern of economic and political stability in the midst of rapid global change. Historian Stefan Kornelius writes:

It was at this moment that Angela Merkel became the focus of attention. Who was this woman who for so long had kept quiet, and who in only a few years had taken control of Germany’s conservative party? Who was this politician who rose almost unnoticed to lead the leaders of Europe? The Germans have been pondering over the mystery of Merkel for many years, trying to interpret her character and the inner workings of her mind. But now the whole world wants to know: how did she get into politics? What is her worldview? What are her values, her yardsticks? Merkel enjoys an interest in her as a person that rarely wanes – yet another reason why she has once more conquered the summit. This time she has come under scrutiny in her capacity as a stateswoman, a foreign-policy expert. What will she do if Germany’s objective increase of power is perceived as a threat? She has managed to make Germany’s dominance seem tolerable so far – but will it stay that way?

Under Merkel’s leadership, Germany has avoided debt and maintained a strong manufacturing and exporting sector.

Merkel’s political thinking is perhaps influenced by her years in chemistry and physics – before she became Germany’s chancellor, she was a researcher. Calm, rational investigation precede her decisions.

Inclined to reticence, her public pronouncements are rarely inflammatory.

Germany, then, has taken a leadership role in dealing both with global economic questions – the loan crisis of 2008 – and with European economic questions – the Greek debt crisis and the “Brexit” vote of 2016.

Islamic Lands Face the Problem of Succession

Disputes over succession have long troubled Islam. The very first such friction arose at the death of the prophet Mohammad: who should succeed him as leader, Ali or Abu-Bakr? The argument continues to this day.

The problem of succession has troubled many societies, from Rome and Greece to China and Cuba. When one leader dies, is there a clearly understood procedure for determining who should be the next leader?

Each civilization must confront this question. Some have answered it successfully. Other have failed.

For several generations, these succession disputes were solved by a policy imposed by Mehmed II in the mid-1400s. Michael Farquhar describes the Muslim’s solution to the riddle of “who should be the next ruler?”

Sultan Mehmed II, “the Conqueror,” devised a simple solution in the mid-15th century for the fierce sibling quarrels that had long plagued the succession to the Ottoman throne: fratricide. “And to whomsoever of my sons the Sultanate shall pass, it is fitting that for the order of the world he shall kill his brothers,” Mehmed II decreed (after having his own infant brother strangled). Nearly a century and a half later, the murderous policy had a particularly devastating effect on Mehmed III’s brothers — all 19 of them! — when he came to the throne on January 27, 1595. The young men, some of them still babies, were ritually strangled with a bowstring and then buried with all due solemnity in the same tomb as their recently deceased father.

This solution to the succession problem was, after more than a century, so thoroughly ingrained in Islamic lands that the British poet Alexander Pope, in giving advice to would-be ruler, wrote, “Bear, like the Turk, no brother near the throne.”

The Peopling of the World: Prehistory – 2500 B.C. (Foundational Concepts for the Study of History)

History begins with texts and writing. Prior to earliest texts, there is no history. Hypotheses about prehistoric times are not part of history, but rather of paleontology. Archeology serves both history and paleontology; archaeologists often find artifacts. Artifacts are man-made objects.

Historians take the data of past events and construct narratives. History is narrative.

Anthropologists study culture. A culture has six common practices: food, clothing, sports, tools, social customs, and work. A culture has six shared understandings: language, symbols, religious beliefs, values, art, and political beliefs. A culture has six ways to organize society: family, class structures, government, economic systems, view of authority, and the relationships between the individual and the community. Culture is learned in two ways: direct teaching, and observation and imitation. Culture is learned in seven settings: media, family, friends, government, religion, school, and workplace.

History begins in the paleolithic age; ‘paleolithic age’ means ‘old stone age’ – in this era, people made tools, jewelry, arrowheads, and other objects from chopped stone. Written records from this era are rare. The Dispilio tablet was found by archaeologists in Greece and dates to approximately 5260 B.C.; the Tartaria tablets date to approximately 5300 B.C. and were found in Romania; the Jiahu writings date to approximately 6600 B.C. in China. The people during the paleolithic age were nomadic hunter-gatherers, who made tools not only from stone, but also from wood and bone. They also began painting pictures.

The transition from paleolithic to neolithic included the emergence of professional record keepers or ‘scribes’ as a defined class: people who could read and write, spent most of their time recording data about their societies.

During the new stone age – the ‘neolithic age’ – people developed techniques for polishing stone, making pottery, and domesticating crops and animals. ‘Domesticating’ means making something not wild. Neolithic people ceased being nomadic, and began to farm. In regions with many trees, agriculture required that the land first be cleared. Trees were cut down for their useful wood, and grass and smaller plants burned off to empty the fields for planting – hence the name ‘slash and burn farming.’

As people stopped being nomadic, civilization developed with five elements: cities, specialized workers, complex institutions, record keeping, and advanced technology. Around 3500 B.C., in the city of Ur, for example, skilled craftsmen called ‘artisans’ invented both the mixture of copper and tin called ‘bronze’ and the potter’s wheel. Around 3000 B.C., the ‘bronze age’ began as this alloy became widely used.

Ur is located near where the Euphrates river flows into the Persian Gulf in the region called Sumer. The Tigris river flows parallel to the Euphrates, and the area around and between them is called ‘Mesopotamia’ – which means ‘the land between the rivers.’ Like all early civilizations, Ur conducted human sacrifices. Young men and women were killed as an offering to the city’s idols, in hopes of gaining good weather for farming or military victories. Mesopotamian rivers flooded unpredictably, and starvation could easily result from bad weather.

Mesopotamia is part of a larger geographical region. The eastern end of the Mediterranean forms, together with Mesopotamia, the Fertile Crescent.

Ur, and other Mesopotamian cities, had pyramid-like structures called ‘ziggurats’ for ceremonies and sacrifices. They did not yet have religions, instead having beliefs which were polytheistic and magical. Most buildings were constructed out of mud-clay bricks. Buying and selling in the city was done with barter, exchanging one item for another – coins had not yet been invented. Most of the population lived in the surrounding countryside and did farming. Reading and writing progressed as the ‘cuneiform’ alphabet was invented, used first for business records, and then for recording events in the city.

These cities are called ‘city-states’ because they functioned as independent countries. They were not part of larger countries. As the rulers handed power to their children, generation after generation, ‘dynasties’ or royal families emerged.

Early Mesopotamian societies faced several challenges: the cuneiform system of writing was cumbersome, keeping literacy rates low; the river flooded unpredictably and rain was unreliable, keeping famines and starvation as constant threats; some social classes engaged in polygamy, keeping social structures less stable; beliefs in magic and polytheism focused on manipulating nature, preventing religion from arising until later.

Many early civilizations focused their magical and polytheistic beliefs on fertility – the ability of farmland to yield plentiful crops and animals; these belief systems are often called ‘fertility religions’ although they are not religions – they are superstitions. Such belief systems are magic, because they are an attempt to manipulate nature – to determine the outcome of a course of events. Along with agriculture, they also attempted to manipulate military victories. Civilizations will move from ‘magic’ to ‘religion’ as the belief system is less about manipulating events and more about forming a relationship with the deity.

This pre-religious phase included mythology. A ‘myth’ is a story designed to explain.

In these earliest phases of history, individual political liberty, in the forms of property rights and in the forms of freedom of speech and thought, had not yet appeared, and was not even clearly articulated as a goal. Liberty was, however, a driving force, if a subconscious one, in historical development and is an innate feature of human beings.

The obstacles which humanity had to overcome at this stage were polytheism, polygamy, the lack of an alphabet, and the ubiquitous practice of human sacrifice.

As these obstacles were removed, societies embraced monotheism, monogamy, alphabetic writing systems, and a respect for human life which replaced human sacrifice.

Mind Control: Cases in Mainland China and North Korea

During the second half of the twentieth century, a bizarre and terrifying phenomenon emerged onto the stage of world history: governments and political movements using the findings of modern psychology to engage in ‘thought reform.’

In 1949, mainland China fell under the oppression of the communists. To obtain not merely the compliance, but rather the willing support of the population, the communists actively applied techniques which are sometimes termed ‘mind control.’

In 1950, when both mainland China and the USSR were assisting North Korea in attacking South Korea, Chinese military officers used ‘thought control’ techniques on soldiers and officers who had been taken captive by the North Koreans.

The startling effectiveness of these techniques have since attracted the attention of psychologists like Steven Hassan and Robert Lifton. In China, formerly free people were ‘rewired’ to embrace Mao’s dictatorship and publicly confess their previously-held affection for liberty as a crime.

The power of ‘thought control’ techniques ‘programmed’ POWs to appeared in propaganda films, praising China and North Korea. The POWs also confessed, apparently sincerely, to nonexistent war crimes.

Louis West, Harry Harlow, and I.E. Farber wrote:

Few aspects of Communism have been more puzzling and disturbing to the Western world than the widely publicized collaboration, conversion, and self-denunciation in individuals - communist and noncommunist, innocent and guilty alike - who have suffered Communist imprisonment. Such behavior in persons whose intelligence, integrity, or patriotism can scarcely be doubted has suggested to many a mysterious power or knowledge that enables Communists to manipulate the thoughts and actions of others in a manner ordinarily reserved to characters in the more lurid sorts of science fiction. Accordingly, such terms as “brainwashing,” “thought control,” “menticide,” and so on, have been applied to the process or product of this manipulation.

The ‘mind control’ techniques developed by the Chinese in the late 1940s and early 1950s became the foundation for further advances in this field, now often called ‘undue influence’ or ‘unethical influence.’

The ability of the international communist conspiracy to ‘turn’ or ‘flip’ a person’s mind in a relatively short period of time meant that individuals who had previously opposed communism could be made, against their wills, to support, and act on behalf of, the global communist movement.

At that time, the communist conspiracy was not a political movement, aimed at changing opinions. It was a terrorist organization and an espionage network. It worked to foment ‘violent’ revolution - it explicitly used that word in its documents. The communists were stealing military secrets from various nations around the world, and infiltrating governments to plant pro-communist advisors among the world’s leaders.

Some of this spy work was carried out by people who were under a form of mind control, acting involuntarily against their own wills. They were under the control of a false persona which had been installed inside their minds.

In later decades, these psychological techniques would be employed not only by communist governments, but also by ‘cults’ - groups like the Scientology movement and the ‘moonies’ of the Unification Church.