World War One was and is significant. What makes it significant? It marked a change in governmental structures, and in the worldviews and ideologies which supported those structures, in many nations around the world.
Prior to the war, monarchs controlled most of Europe. After the war, republics structured around freely-elected representatives filled the continent, and the few monarchs who remained were largely symbolic.
Suddenly, almost everyone was eligible to vote. Suddenly, almost everyone discussed politics. As Woodrow Wilson had said, it seemed that
The world must be made safe for democracy. Its peace must be planted upon the tested foundations of political liberty.
This explosion of suffrage must have been heartwarming, and its confusion amusing, to supporters of freedom in the early 1920s as Europe seemed to finally emerge into its political adulthood. It seemed as if the era of liberty had finally arrived. One scholar, Hans-Hermann Hoppe, summarizes those years this way:
In Europe, the militarily defeated Romanovs, Hohenzollerns, and Habsburgs had to abdicate or resign, and Russia, Germany, and Austria became democratic republics with universal — male and female — suffrage and parliamentary governments. Likewise, all of the newly created successor states with the sole exception of Yugoslavia adopted democratic republican constitutions. In Turkey and Greece, the monarchies were overthrown. And even where monarchies remained nominally in existence, as in Great Britain, Italy, Spain, Belgium, the Netherlands, and the Scandinavian countries, monarchs no longer exercised any governing power. Universal adult suffrage was introduced, and all government power was vested in parliaments and "public" officials.
The apparent flowering of liberty would be, however, short lived. Russia’s one chance at freedom, the Kerensky government, lasted less than a year before it was brutally crushed by Lenin’s socialist communist Bolsheviks.
Likewise, Mussolini’s fascism and Hitler’s national socialism both ended freely elected representative governments. The world was not safe for democracy. Dictatorships and various forms of totalitarianism were on the rise. Why? What happened to the noble-sounding rhetoric with which Woodrow Wilson brought the United States into World War I?
There was, perhaps, a flaw in the effort from the very beginning. President Wilson’s thinking had been shaped by individuals like the German Chancellor Bismarck and the American writer Herbert Croly. Their commitment to the causes of personal liberty and individual freedom were, mildly put, not strong.
Croly in particular had already been an influence on one other U.S. president, Theodore Roosevelt. When Roosevelt abandoned his “trust busting” image and reshaped his political thinking, Croly was there, helping Roosevelt formulate a “New Nationalism” - behind that slogan lay the concept that the government would regulate large parts of the economy as well as large parts of private life.
Instead of directly opposing privately-owned business, as Roosevelt had done during his “trust busting” days, he would now envision a synergistic relationship between corporations and government, in which powerful business leaders would join forces with federal officials to control the nation’s activities. Instead of free market capitalism, Croly nudged Roosevelt toward crony capitalism.
Croly and Roosevelt abandoned personal liberty and individual freedom, and sought to place control in the hands of an oligarchic group of federal bureaucrats and corporate executives. When Roosevelt’s political career began to wane, and Wilson’s began to wax, Croly joined Wilson. Wilson’s enterprise to make the world safe for democracy was infested by a very anti-democratic ideologue, Herbert Croly. Historian Jonah Goldberg writes:
The most influential thinker along these lines — and another great admirer of Bismarck’s — was the man who served as the intellectual bridge between Roosevelt and Wilson: Herbert Croly, the author of The Promise of American Life, the founding editor of the New Republic, and the guru behind Roosevelt’s New Nationalism.
So it was, then, that America’s entry into WWI was driven by an anti-democratic desire on the part of Herbert Croly to exploit the wartime economy to advance his own agenda of oligarchic control. Despite Wilson’s rhetoric, Croly explicitly opposed the usual American notions of freedom, equality, and democracy.
Echoing some aspects of the French Revolution, which used some of the same words, and harbored the same desire to undermine those very words, writers like Croly ensured that America’s efforts in WWI contained the seeds, not of freedom, but of an elitist government which would seek to manage the personal affairs of citizens. Jonah Goldberg continues:
Croly’s New Republic was relentless in its push for war. In the magazine’s very first editorial, written by Croly, the editors expressed their hope that war “should bring with it a political and economic organization better able to redeem its obligations at home.” Two years later Croly again expressed his hope that America’s entry into the war would provide “the tonic of a serious moral adventure.” A week before America joined the war, Walter Lippmann (who would later write much of Wilson’s Fourteen Points) promised that hostilities would bring out a “transvaluation of values as radical as anything in the history of intellect.” This was a transparent invocation of Nietzsche’s call for overturning all traditional morality. Not coincidentally, Lippmann was a protégé of William James’s, and his call to use war to smash the old order illustrates how similar Nietzscheans and American pragmatists were in their conclusions and, often, their principles. Indeed, Lippmann was sounding the pragmatist’s trumpet when he declared that our understanding of such ideas as democracy, liberty, and equality would have to be rethought from their foundations “as fearlessly as religious dogmas were in the nineteenth century.”
Far from seeking to export the spirit of liberty as the United States had fostered it, Croly steered Wilson’s diplomatic efforts into shaping a government which would seek to gain more, not less, control over its citizens. Wilson’s effort to make the world safe for democracy contained the seed of a movement to erase democracy.
Thus the rise of dictatorships in Europe, and the rise of the Soviets in Russia, were an organic extension of Wilson’s policy.
